(Archdruid Report) -- As it launched the modern worldview on its trajectory, the intellectual revolution of the 18th century -– the Enlightenment, as it’s usually called -– passed on a legacy with profoundly mixed consequences for the future. Central to the Enlightenment ethos was the claim that myths were simply inaccurate claims about fact, and should be replaced by more accurate claims founded on reason and experiment. This seems like common sense to most people nowadays, but like most things labeled “common sense,” it begs more questions and conceals richer ironies than a casual glance is likely to reveal.
One of those ironies became central to a discussion sparked by last week’s Archdruid Report post, when a reader took issue with my characterization of progress as a myth. Like most people nowadays, he assumed that “myth” meant a story that isn’t true, and drew the usual distinction between myth and science – that is, between the cosmological narratives of other cultures, which don’t usually make experimentally testable claims about the natural world, and the cosmological narratives of ours, which does. It took, as it usually does, several exchanges before he realized that the popular definition of myth he was using is not the only game in town.
What makes this ironic is that the definition of myth he was using is itself part of a myth: the very one I mentioned in the earlier post. Only from within the myth of progress – the belief that all human existence follows a single line of advance leading straight from the caves to today’s industrial societies, and beyond them to the stars – does it make sense to treat the belief systems of the past as inadequate attempts to do what we do better. The notion that other mythologies might have other purposes, and accomplish them better than ours does, is practically unthinkable these days. Yet many traditional belief systems have done a fine job of enabling the people who hold them to live their lives in harmony with their environment for millennia, while modern industrial cultures have proven hopelessly inept at this basic and necessary task.
Now of course there are plenty of people nowadays who use arguments such as this last to stand the myth of progress on its head, and insist that these traditional cultures are more advanced than ours. As I see it, though, the predicament we are facing demands something subtler. Rather than swapping one narrative for its mirror image, it may be time to step back and look at our mythic narratives as narratives, rather than imposing them by force on the world around us.
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